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Aaa--CHOO

6/7/2014

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Oh, excuse me! 

I was doing that all afternoon, on and off (though not as severely as I have done in the past). Anyway, those sneezes are really hard and uncontrollable. On the one had, sneezes and runny-noses are a nuisance, but on the other, if I cast my mind back to when I studied biology in high school, it's fascinating to know that one sneezes and has a runny-nose because of the way God created our olfactory feature--commonly called a "nose" in English. ;)

Well, I was learning how to "make dirt" (aka compost). I picked up the grass clippings from yesterday's mow job (pats herself on the back--ha!) and layered them with a little wood chip/wood compost dirt, old horse manure (one version of "black gold"), and straw. It has to sit for I don't know how long (how long, Mum? since I forgot to ask earlier), then it gets stirred. That's going to be an adventure in and of itself...

After I was done with that, I weeded the same bean row that I had filled in the gaps in yesterday. I had a full afternoon yesterday, good and enjoyable.

I started by hauling some boxes of dirt down from the top of the hill (it's not really a hill [I got to thinking about this this afternoon because I was remembering Chickamauga--now those are hills]) and planting cucumbers in them. After that I planted some basil...I nearly lost all the seeds all over the ground because I opened the package with a little too much vigor. (Anybody surprised? :D)

Once I did that, then I went and re-planted those Cantare green beans (some French variety) I mentioned earlier.

THEN I started mowing...and got it all done. 

But...it's time for supper, so I had better scoot! I'm hungry! (What's new?)

      Racheal

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Operation Deadstick

6/7/2014

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Hi, Y'all!! 

If you don't mind continuing with yesterday's theme/story for another day...I have here a little documentary put together by a fellow filmmaker friend of mine, William A Moore.

It is called "Operation Deadstick" and it about the British 6th Airborne Division's part in the D-Day invasion. 

Anyway, without any further ado--Operation Deadstick!

Operation Deadstick: June 6, 1944 ~ The Film from William Moore on Vimeo.

(It was rather interesting as we watched "The Longest Day" Thursday evening--we got to the part that William tells about in his documentary and I got excited because "William's releasing his documentary on this tomorrow!" :D)

      Racheal

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D-Day

6/6/2014

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70 years ago, on this day, the Allied Forces hit the beaches of Normandy--by air and sea. Amongst those men was my Great-Uncle S.A. He landed on Utah beach that day.

I have collected here a small number of photographs from a quick search of the internet to help remind us of the men and the actions of the day. Most of them have links to a larger sized view of the picture.
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First Generation Paratroopers! Hooah!
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Look at the number of 'chutes!!
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An aerial shot...
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Let us not forget them...

      Racheal

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Announcing....

6/5/2014

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Stitches to Remember

I could just force you to go look at the link (above) in order to find out what it is, but I'll be nice and tell you too. :D

"Stitches to Remember" is a business idea I have been throwing around for a while. Anyway, it is (primarily) an out-let for my enjoyment of cross-stitching wedding samplers. I will, as noted on the actual site, consider other projects, but wedding samplers are my 'specialty'.

I am currently working on a wedding sampler, though not one via this site, of course! It seems that the majority of the stuff I have done over the last three years have been wedding samplers. (Gracious, I just about spelled that "weeding" samplers! o.o) 

Now, hopefully, I won't get swamped with orders! (Ha! Not that I expect that...)

Cheers, y'all! ;)

      Racheal

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Odd Days

6/4/2014

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Lemme tell you...any time you have huge, giant, ugly blisters on the pads of your thumbs, your days are going to slightly odd. I feel a lot like I have band-aids on each of my thumbs. It's really weird...

Anyway, skipping Monday (which was the day I blistered my thumbs by using my new favorite tool glove-less), this week thus far as been unusual. Yesterday morning I went for my blood draw. It could have been much more unpleasant that it was--but no one told me that I should have really been drinking water between the time I got up and the time I left home! Since I had had very little to drink all morning, my blood was a little thicker than maybe it should have been so it took longer for the lady to get the 12 vials. She ended up having to use both my arms. I am kind of green now in the left arm where my elbow bends. 

When we got home, Mama told me not to do anything much for the rest of the day (not that I could have been of much help out of doors anyway with these vile, self-imposed bumps on my thumbs anyway!), so I sat and watched an 1950's film of Lorna Doone (the book is better--they cut the detail out of the movie and changed some of the major parts) with Richard Greene. I rather like him. :) And I also watched The North Star, a 1943 (I think) movie set in Ukraine when the Nazi's invaded. It was very good and I think I shall have to do a review over on Reformed Reviews. While watching these movies, I sat and put together eight of my cockade hair bows.
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I don't suppose that sound like a lot, but it takes time to make them.

Today, I had one of my "I feel like writing and I have a new idea for a story" moments. Believe it or not, I started and finished the whole story today. With a title like Leviathan, it may not come as a surprise that my reading of Job 41 this morning prompted the inner workings of my brain to crank this out.

The nice thing about it is that I knew pretty much where I wanted to end it--which, as I think I have bewailed before--is a deadly pitfall in my writing. I have an idea and do not fully form the where of the ending before I plow into it, just to slam against a brick wall. I changed a few details of the plot while writing it, but overall, I think that improved it. 

I will try to get it up on Stories by Racheal soon (starting this evening). I think I shall put it up in parts even though it is a 'short' story (if you think roughly 17 pages is a short story.) *addendum: it looks like I will not be able to start putting it up tonight because my laptop does not have Word on it and Notepad will not open a .wps file. It looks as though I may have to type it over from my big computer (which I wrote it on because it does have Word on it). Shoot....

Anyway, I spent all day on it, but that was really alright because it rained on and off all day...

      Racheal

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The Covenant of God, Part 1

6/1/2014

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I didn't get very far today since I seem to be having such a terrible time concentrating... 

Anyway, we begin Chapter 11 of Authentic Christianity today: The Covenant of God. It covers questions 30-35 of the Larger Catechism.

Dr. Morecraft begins first by noting three ways of looking at the world:
First, the evolutionary approach reads it as if it were merely a record of the evolution of man’s beliefs about God, from polytheism, to a primitive monotheism, to a consistent monotheism, to a complicated trinitarianism. According to this view, the Bible is not a book from God about God, it is a book by man about man’s evolution in religion, and therefore it is of no divine authority. (689)

Second, the dispensational approach to reading the Bible does not allow for unity and continuity between the Old Testament and the New Testament, nor does it allow for unity in the history of redemption in the Bible. It divides the Bible and history into various dispensations or periods of testing during which times God deals with people in different ways. The dispensation in which one lives determines what sections of the Bible are authoritative to that person. (689)

Third, the covenantal approach to the Bible sees in the Bible the unifying message and framework of God’s covenant with His people in Christ, as the basis of unity and continuity in the Christian life and mission in this world. 
The covenantal worldview recognizes that all the relationships of life between God and human beings are based on covenants. (690)
Here he inserts a little history lesson...
This covenantal worldview, growing out of the Bible and the 16th century Protestant Reformation, was the moral, social and political foundation of American society. “Federalism [covenantalism] was the social and political air breathed by the leaders of the American Revolution and by Madison and his colleagues at the Constitutional Convention. From them, federalism formed the
basis of the Articles of Confederation and the Constitution of the United States of America.”4. McCoy and Baker, Fountainhead of Federalism, 28. (690-691)

Covenantalism permeated the social life of early America—family, church, state, commerce. It gave shape to the society that later became the United States of America. The basic elements of that worldview include the following:
     (1) All human beings are created in covenant with God and are subject to His        divine moral order, as either covenant keepers or covenant breakers.
     (2) The individual, home, church and state are all to enforce God’s moral order, being in covenant with Him.
    (3) In human communities particular persons become representative of an entire social group—fathers represent their children, elders their churches, elected officials the citizens.
    (4) Because human beings are prone to covenant breaking, the civil government must have checks and balances and separation of powers. (691)
Returning to hermeneutics... 
What are some of the basic elements of a covenantal hermeneutic of the Bible? First, the covenant of God defines the basis for the unity of the Bible’s message and framework, and for unity of our individual life histories with the history of the Old Testament and New Testament. Second, this doctrine of the covenant is THE
distinctive feature of Christianity, which distinguishes it from all other religions: the voluntary and merciful condescension of God to save human beings from evil. (692)
He then explains his choice of chapter title: "The Covenant of God", pointing to three synonyms to the word 'covenant'. Those three are 'promise', 'gospel', and 'oath'.
The covenant is called PROMISE, because it is of God and not of man. (693)

The covenant is called GOSPEL because its promises are fulfilled in the life and work of Jesus Christ. (694)

The covenant is called an OATH to represent its permanence, unchangeableness and eternity. (694)
The Covenant of God is a covenant of grace.
First, it proceeds from God’s grace. It is not based on human merit, bargaining with God, or human achievement. It originates in the undeserved favor and mercy of God. (694-695)

Second, everything in the covenant is gratuitous, even the demands placed on all who have received God’s grace. (695)

Third, God established the covenant of grace with us in Christ to glorify Himself and His saving grace: “in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7). (695)
Why is this covenant called 'the covenant of God'? First, because God is its author.
The author of the covenant is God, influenced t0 make it by His mere goodness and good pleasure alone. All glory in this covenant goes to Him, for He was not impelled to make it by anything outside of him, neither the merit nor the misery of man. (696)

In the covenant, God promises to be our God in Christ and demands that we should be His people through faith, repentance and obedience....God’s promise to His
people—“I will be your God”—is the focus of the patriarchs (Gen.17:7, 8), Israel’s faith under Moses’ leadership (Ex. 20:2; 29:45; Deut. 5:2,3), Israel’s faith in Babylon (Jer. 24:7; 30:22; Ezek. 11:20), Israel’s faith after Babylon (Zech. 13:9), believers’ faith in the New Testament (2 Cor. 6:6; Heb. 8:10), and of life in heaven (Rev. 21:3). (696)
What is entailed in God's declaration of "I will be your God"?
First, when God tells us He is our God, He is promising us RECONCILIATION AND COMMUNION WITH HIMSELF IN EVERYTHING HE IS. (696)

What does it mean to say He gives Himself to His people in Christ? He gives Himself to us in two ways. 
[1] All His perfections are to be ours effectively and practically because their beneficial effects flow to us.
[2] God is ours personally in that each person in the Trinity gives Himself for the accomplishing of our eternal salvation. God the Father elects us, God the Son redeems us, and God the Holy Spirit sanctifies us. God is for us in all His persons and His perfections. (697)

Second, when God tells us that He is our God, He is promising us COMMUNION WITH HIMSELF IN EVERYTHING HE HAS. (697)

Third, when God declares that He is our God, He is promising us complete CONFORMITY TO HIMSELF....This is not to imply that we are deified, but that we
are being sanctified more and more into the true and pure image of God. (698)

Fourth, when God promises to be our God, He is promising us AN ETERNITY OF GOOD THINGS. (699)
What is man's duty in the Covenant of God?
In addition to promises, God’s covenant contains demands on His chosen people who are recipients of His gracious promise: “I will be their God, AND THEY SHALL BE MY PEOPLE” (Jer. 31:33, emphasis added). Just as the first phrase sums up all God’s promises, so the second phrase sums up all that God demands of us. (699)

The two principal demands of the covenant on us are FAITH AND REPENTANCE. Faith embraces the promises and repentance fulfills the commands....Although these two duties are commanded by God as works due from man, still they are
also promised to him as his gifts: “I will put my Spirit within you, and cause you to walk in My statutes” (Ezek. 36:27). In the Covenant, God gives us the very things He demands of us. (700)
He next turns our attention to the covenantal framework of the Scriptures.
One word exists that defines the basis for the unity of the Bible’s message and framework, and for the unity of the individual life histories of Christians with the history of the Bible: COVENANT—a bond of eternal friendship between God and His people in Christ. (700-701)

Both the Old Testament and the New Testament have an over-arching structure
and theme: “the promise” (Gen. 17:7; Rom. 1:2; Gal. 3:14). The administration
of that promise has a rich and varied development through a series of interrelated Biblical “covenants,” each building upon and advancing the previous ones to present us with one vast, panorama of promises and demands in the Scripture, which we call: the Covenant of Grace. (701)

First, God’s covenant gives the Bible A UNIFYING FRAMEWORK. An obvious unity exists between the Abrahamic Covenant (Genesis 12:1–3; 17), the Mosaic Covenant (Exodus 19–24), and the Davidic Covenant (2 Sam. 7). This unity is evident in (1)
The history and experience of God’s people from Abraham to David, and (2) The development of the covenants genealogically, in the line of continued generations. (702)

God’s covenant arrangements run in a genealogical line as is evident from the “seed” concept (Gen. 15:18; Ex. 20:5, 6; Deut. 5:2, 3; 7:9; 2 Sam. 7:12) .... Deuteronomy 7:9 shows us that covenant promises extend to one thousand generations, not only reminding us that this is an eternal covenant, but also that it involves a continuous succession of generations. (703)

Two important principles must be kept in mind at this point. (1) The “grafting” principle (Gen. 17:12, 13)....By “ingrafting,” the Gentile became an Israelite in the full sense of the word....(2) The “pruning” principle (Rom. 9:13; Mal. 1:2, 3; Gen. 25:23). This must also be included in identifying “Israel” (Rom. 9:6). (703)

An obvious unity also exists between the Old Testament covenants and the New Covenant in Christ. The New Covenant may be understood in no other way than as the realization and fulfillment of the projections and promises of the Old Testament covenants. (703)

Second, God’s covenant gives the Bible A UNIFYING MESSAGE. A common theme underlies the entire Biblical revelation, a singular covenant “promise” of union and communion with God and His people in Christ. (704)

This heart promise of God’s covenants has been called the “Immanuel-principle,” because the name, “Immanuel,” means “God with us.”...Therefore, in Christ and the
New Covenant He established, all the Old Testament covenants unite into one. (704)

This unity of all the Old Testament covenants and the New Covenant is many-sided. (704)
In regards to the last point (above), those "many-sided" issues of Old and New Testament are as follows: 1) the same goal, 2) grace, 3) the same definitions, 4) the same church, 5) the same gospel, 6) the same faith, 7) the same Christ, 8) the same blessings, and, 9) the same ethics.
All Biblical covenants also have the SAME PRINCIPLES, OPERATING POWER and FOUNDATION. (705)
He then begins to instruct us in the covenants of the Bible. The first of these is the Covenant of Redemption. (I have not reached the conclusion of this particular section yet, but I will go ahead and give you the summary of what I have covered.)
Although the Larger Catechism does not mention this covenant, made between the Persons of the Trinity in eternity, (since it deals only with the covenants of works and of grace, made in history), it intimates such a covenant when it informs us that “the covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed” (WLC Q. 31)....The covenant of grace which God makes with the elect in Christ in history is rooted in the covenant of redemption which God made with Christ in eternity, so that the two can be said to be one covenant of grace, just as the root and the trunk of a tree comprise one tree. (705-706)
The Covenant of Redemption is the foundation of our salvation:
The foundation of our salvation is the eternal covenant between the Persons of the Trinity, which is called the covenant of redemption....When we study the Bible we see that God not only planned to save sinners by the gospel, but also that His plan to save had the nature of a covenant in the Godhead....The love of God the Father, the grace of God the Son, and the fellowship of God the Holy Spirit are founded for the elect upon the covenant of redemption in the triune God in eternity. (706)
What is the nature of the Covenant of Redemption?
Before the creation of the universe, in the eternity of the Trinity, God the Father determined to give God the Son to be the Head and Redeemer of the elect, God the Son determined to present Himself as the Surety of the elect, and God the Holy Spirit determined to reveal the Son and His salvation to the elect....From this covenant of redemption in the Trinity in eternity flows the covenant of grace in history, which is our salvation. (707)
What is the Biblical basis for the Covenant of redemption?
Both the Old Testament and the New Testament refer to this covenant. (709)
I gathered the references (minus verses) he stated and will share them here: Psalm 89, Isaiah 42, Zechariah 6, and Luke 22.

The next section is entitled "The Father's Part in the Covenant of Redemption". Lord willing, that will be where I pick up next week.

      Racheal

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    New post on The Bee Project! 04/26/18
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    The Middle Kid

    I chose to title this blog "The Adventures of a Middle Kid" because that is exactly what I'll be detailing (mostly). I chose 'kid' over any other word, like 'girl' (I am the middle girl so it also would have worked) or 'child'
    (since I am no longer exactly a child).

    I am a middle kid and I will always be a middle kid--even when I'm 80!

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